X Duquesa de Berwick, X Duquesa de Liria, X Duquesa de Jérica, III Duquesa de Arjona; Marquesa XVI El Carpio, XVIII de Coria, XIV de Eliache, XX de la Mota, XVII de San Leonardo, XIX de Sarria, XVII de Villanueva del Río, XI de Tarazona, XX de Villanueva del Fresno, XX de Barcarrota, XVII de la Algaba, XI Marquesa de Osera, XI de Moya, IX de Almenara, XVIII de Mirallo, XVII de Valdunquillo, XVII Marquesa de Oraní; Condesa XIX de Andrade, XVII Aranda, XVI Ayala, XIV Casarrubios del Monte, XIV Fuentes de Valdepero, XI de Fuentidueña, XVII de Galve, XVIII de los Gelves, XXII de Lemos, XVIII de Lerín, XIX Miranda del Castañar, XVII Monterrey, XX Osorno, XVIII de Palma del Río, XXIV Ribadeo, XXIII de San Esteban de Gormaz, XI de Santa Cruz de la Sierra, XX de Villalba, 11th Earl of Tinmouth, XI Vizcondesa de la Calzada, 11th Baron of Bosworth; Condesa-duquesa de Olivares, XVIII Condestablesa de Navarra, Condestablesa de Aragón, Mariscala de Castilla, 20 veces Grande de España
Friday, April 28, 2006
Maria del Rosario Cayetana Fitzjames-Stuart
Maria Teresa Gonzalez
Thursday, April 27, 2006
H.R.H. Prince Phillip
Last week Malinka and I were indulging a high-protein supper after the motorway diet of Red Bull and Paprika Pringles. That very same day the photo of Queen Elizabeth was all over the place with the obligatory "Happy Birthday, Your Majesty" splashed in the front pages. Also very big in the news was the inauguration of a Casino in Lisbon, the most recent venture of the Macao-linked Chinese billionaire Stanley Ho. After the excellent red wine, served in successive half-bottles ( Dão Conde Santar 2000, if the Right Honourable Reader is thinking about doing some wine-shopping of his own soon), I proceed to try to embellish as much as possible my own sole encounter with Mr Ho, for Malinka's benefit. After a while, as it has been happening from time to time, Malinka and I agreed that this particular story has the stuff good blogs are made of.
Nevertheless, one tends to believe that a very short story depicting the episode where this blogger of yours was trying his utmost to impress patriotically H.R.H. the Prince Philip with the size of some wild animals in Portugal can be safely brought to blog light.
Shell I continue? No objections? Good! The story, then.
Friday, April 21, 2006
Thursday, April 20, 2006
Wednesday, April 19, 2006
Will Keith Kellog
Paul Bowles
Biographic texts about Bowles and books on Tangiers found at home
In Tahar Ben Jelloun's "Partir" which I've just finished reading (as the Right Honourable Reader has been made to know through this blog) I came across some thinly veiled references to Paul Bowles, the American writer of "The Sheltering Sky" fame (turned into a film by Bertolucci with John Malkovich in the leading role). He lived in Tangiers with his wife Jane in a peculiar arrangement that reminds one of another famous gay-lesbian marriage, the one of Virginia Woolf.
What is interesting in Ben Jelloun's reference is the "view-from-the-opposite-side", a bit like "The Crusades as seen by the Arabs" written some decades ago by Amin Maalouf.
Here, in a letter dated 24 june 1951 from the father of one of the main characters, TBJ writes:
“on parlait aussi à l’époque d’un écrivain américain installé là depuis plusieurs années, et qui vivait, disait-on, avec un garçon marocain analphabète, tandis que son épouse s’était installée avec une femme du peuple. Tanger était comme un cirque (…) »
And here the comment is more acerbic:
' Comme disait un vieux concierge de l’immeuble où vivaient un écrivain américain et sa femme: « Ces gens-là, ils veulent tout, des hommes et des femmes du peuple, des jeunes, en bonne santé, de préférence de la campagne, ne sachant ni lire ni écrire, les servant le jour puis les niquant la nuit. Service complet, et entre deux petis coups, une pipe de kif bien bourrée pour que l’Américain écrive ; Il leur dit, raconte-moi ta vie, j’en ferai un roman, tu auras même ton nom sur la couverture, tu ne pourras pas le lire mais ça ne fait rien, tu es écrivain comme moi, sauf que toi on dira c’est un écrivain analphabète, c’est éxotique, je veux dire étrange, mon ami ! Il lui dit ça sans parler d’argent, parce qu’on ne parle pas de ça, quand on est au service d’un écrivain, enfin ! Les gens ne sont pas obligés d’accepter, mais je sais, la misère, notre amie la misère nos mène vers des lieux bien tristes. (…) "
Rather interesting stuff, one would say..
For Bowles' own point of view try this one:
Tuesday, April 18, 2006
Tahar Ben Jelloun
Anton Pavlovitch Chekhov
Monday, April 17, 2006
Luís Miguel Cintra
Giaccomo Casanova
The latest film starring Casanova, by Lasse Hallstrom, was another attempt at convincing us that if only Giaccomo had been able to pursue his supposed true love his polygamous serial infidelity would have ended. In the most recent BBC series it was Henriette who could have performed that miraculous rehabilitation of Casanova, in this film the therapeutic role belongs to a Francesa Bruni, a hyper-clever feminist with good looks (a kind of XVIII century Naomi Wolfe). Does that do justice to the "historical" Casanova, the one we know from his "Histoire de Ma Vie"? It does not really matter. The more "approaches", the more twisted angles that serve as pretexts to re-visit the archetype of the Free Man, the better. He is the true scapegoat of our times. According to many, if divorces figures are what they are, if men prefer pollinating to committing, if seduction has such a luciferous fame - it all comes to the unrestrained anti-social pleasure-seeking Casanovesque behaviour of most men when left to fend for themselves in the real sexual world. So, one as to turn him either into a pathetic figure (like Fellini has done, possibly out of Middle-Italy envy for Venetians) or into a morally-acceptable flawed character capable of redemption if only... Enjoy.
Guy Fawkes
D. Joao V
Tuesday, April 11, 2006
Virgil
I went briefly back to Pedraza for the milk sucking lamb dégustation with some of the usual suspects (this time Persepolis, Honorary Caliph, Malinka, and Honorabile) plus a young visitor from Little Cuba, Miami, US of A.
The conversation was in cruise speed after the morcilla plates had been left empty and when the time had finally come for the crispy blonde skin of the cordero lechal to be spoilt by the cracking fork. (Hereby producing a neat sound akin to the almost metallic echo of the crème brulée flat crust being smashed by an inquiring spoon).
Almost inevitably there is a moment when the subject discussed could be loosely labelled “relationships”, to use the Industry term. How boy meets girl; how a recently acquired bachelorhood (in a mature man) is such an aphrodisiac commodity in the world of ladies of a certain âge; how a recently acquired divorce (in a woman) is such a high mountain to climb before attaining again the plateau of matrimonial bliss; how girl meets boy. That prompted our Cuban-American co-guest, Aguillera, a major in Sociology from UCLA, to talk about the latest craze, even among teenagers, of “profiling” oneself for the Matchdotcom sites where you can date electronically.
We agreed that apart from technology there is nothing radically new here. The preliminary profile is the modern equivalent of the brief description of a prospective dating friend one makes to the benefit “of the other side”. The chatting on the net is very much like the draft self-CVs one does when engaging dialogue for the first time. And then there is the actual moment of truth when your e-mail or Match-dot-something correspondent suggests a non-virtual real life encounter (still pre-dating, to use American terminology).
Does it take a lot of or any courage at all to suggest the fundamental shift from a virtual to a real life relationship. I defended that when one was an adolescent-to-young-male it took a hell of nerve and guts to probe the dancing/dating availability of that girl on the other side of the room. Always ready to find fancy pseudo-Sociological terms I called it the “Crossing the Ball Room Ability” (COBRA). A guy has to have some COBRA in him or he will never get there on time to snap the multi-propositioned girl. In those yesteryears of Alfa males prowling for females you really were putting yourself on the line each time that you would, so to speak, cross the ballroom.
The Caliph said he was good-looking enough in his youth to snake himself into really beautiful, grade AA+ girls, and even boasted of award winning beauties, no doubt an indirect tribute to the excellence of the lamb and accompanying wine…
Persepolis told us of a charming, rich and boarding school-educated young fellow who went all the way, in Internet first, from chatting to a possible marriage in S.Petersburg. The chemistry of the words exchanged for months in a row was not enough though to overcome the disappointing reality (the photo was very flattering indeed and there was a little son on the ground, who had never been e-mail- mentioned before).
Malinka was not convinced about the supposedly exceptional merits of the direct physical approach and insisted that the courage to turn a virtual relationship into a fixed meeting with a time and a place was in fact a form of COBRA itself.
To summarize the argument, there was in the end a consensus that one has to overcome the fear of rejection if one wants to achieve anything. Too much worrying about face saving will never get you near the peaks. One has to be daring and self-confident when engaging the “Enemy”. Some falls might be ridiculous and real ego-bruisers but in the end Audaces Fortuna Iuvat.
Frederico Torrentera
Silvio Prodi
Toss it: Heads or Tails?
The result of the Italian elections seem to confirm a theory I have been trying to sell for many years: that voting is an aleatory event. I'll explain briefly. When you are thaught statistics or probabilistic calculus the very first lesson is about what happen when you toss a coin. If you do it 10 times you might have 8 "heads" and 2 "tails", if you toss it 100 times you might end up with, say, 45 "tails" and 65 "heads" but if you repeat it 1 million times you are going to have 500 000 "heads" and 500 000 "tails". What is the probability of getting "heads" when you throw a coin? One in two. 50%. And likewise the probability of getting "tails" is the same. 50% is the magical number that keeps coming whenever there are two choices and there is no exogenous bias. Just let "chance" play without constrains and in the end you have that magical number.
Every time you have a big election (say above 10 million votes) and you have only two choices (Silvio B., or George B., Romano P. or Al. G) what do you get in the end? 49.82 versus 49.73? Right, it's the dear old 50% figure lurking again!
Bottom line is: if you want the numerical legitimacy conferred upon a democratic choice you should have at least three voting options ( and that includes avoiding second round of elections with just two candidates left). Otherwise is just a matter of chance that decides who's going to be your political leader for the next couple of years.
Monday, April 10, 2006
Ammaria Mounassib
Lucifer
Revisiting an old demon...
A bit of context first, then. The large dinner table is a perfect circle, conducive, as the host hopes (sometimes in vain), to widespread debate, thus avoiding the pitfalls of multiple simultaneous small one-to-one or one-to-two private conversations. Herr Ingenier was there, with his gentle manners and his gentle Garbo, carrying with utmost eccentric elegance the lights of Old German-ness. The HassebladPortraitist, who had spent part of her schooling youth in Barcelona, speaking therefore both Castilian and Catalan, was in belligerent political spirits. The Honourable Caliph of Moraleja, always ready for a fight, jumped on the occasion, despite the warning glances from his peace-keeping charming wife, the Gajhar Princess. The Transalpine Homologue somewhat subdued in the beginning of the discussion managed to score some points further on. Malinkarusskaya was naturally keeping an eye on the progress at table of plof consumption (of her cooking authorship) but she lend her acquiescence to her husband’s forays into recent Russian history.
What was the point of contention? - the Right Honourable Reader is entirely reasonable upon insisting on being answered. In Political Therapeutics should one wake up sleeping demons in order to conjure the past? Or should political corpses better be left untouched in societies’ cupboards?
Is the Transición in Spain, after the death of Franco, a necessary exercise of mass amnesia, for the better welfare and prospects of the democratic Spaniards, or has the Civil War still to be revisited at some point to better address grievances that long for their respective catharsis?
Herr Ingenier reminded the presents, including the bellicose defender of the amnesiac status quo that without contemplating the tragic and distasteful content of their historical cupboard the German post-war generations would not have been able to build an healthy democracy .
The Honorabile said much the same. This blogger of yours couldn’t resist his usual tirade about how the therapeutic grief-work of the Revolution remains to be made in Russia, with evident consequences for the solidity of the foundations of the democratic building in that country (for so long prone to bouts of enforced amnesia).
She would have none of it. The “deal” in the Transition period, leading to the Constitution, was that both Rojos and Nationalists would bury their accusations, their witnesses, their corpses and would not bring them to the light of political day again. And what some of the new big players of the power game were trying to do was tantamount to breaking that “deal”. All a bunch of tragic PandoraBox-openers, magic tricks apprentices of politics, salt-rubbers on Civil War wounds who might stir again hates and brother-against-brother fights.
What the Truth Commission did in South Africa cannot be valid for other political azimuths, one wonders? The HasselbladPortraitist might have a point in the "let’s forget it all and start a new" attitude when the economy is flourishing and the people never had it so good. But what if some particular constituency feels its idiosyncrasies were not properly addressed (specially since various “Nations”, “ Nationalities” and “Autonomies” have managed in the mean time to claim the right to indent the constitutional status quo of 1978). Would it not be better to speak out freely about the last years of the Republic and about some alternative non-Euclidian non-transitional-orthodox views of recent past?
Can one advocate active loudly revisionism of the post-Revolution times in Russia (for the sake of enlightening the crucial young generations who will decide what to do about the relationship between Russia and Europe) while prescribing a silent follow up of the gentlemen’s agreement of the post-Franquismo?
The need to bury one’s cupboard corpses properly was near consensual by the time the last laps of Chekhovian vodka and Malt-derived spirits had arrived.
With so much worrying about enlightening the youth, the masses and the politicians, the Honorabile Homologue recalled, with his customary elegant eloquence the etymology of the word “Lucifer”. The One that bears Light. Weak souls should abstain from dinning out...
Friday, April 07, 2006
Frank Rijkard
Jenny von Westphalen
I am talking about the most innocent form of non-authorized book acquisition, the chance encounter with the contents of the bookshelves in your rather grand hotel room. Elementary, Honourable Watson! What do you do when you spot a dozen or so books in your own room, there to lend some cultural legitimacy to the tadelakt walls? You peruse them, half expecting a sand-filled swimming pool bestseller or a gallery of rejected literary nobodies. Sometimes they are just books abandoned by previous room guests to their fate after the last page was turned and read. There is even an unwritten etiquette in these situations. You might help yourself of any book, and take it home if you had not finished it by the end of your stay, as long as you contribute yourself to the replenishment of the book stocks of your hotel room.
Those were, in fact, the circumstances surrounding the couple of delicious hours spent in the over-indulgent atmosphere of a marrakchi paradise reading about the life of Mr and Mrs Karl Marx. No better environment to read about Engels substantial inheritance, Karl's gains in the City, acquiring undervalued bonds, or about the writing of Das Kapital then to be sprawling on a white fluffy sofa, a glass in hand, with a small battalion of diligent smiling servants waiting on you.
The book was "Jenny Marx ou la femme du diable" by Françoise Giroud. The writer, famous for having founded the Parisian weekly "L'Express" might have developed a case of gender-envy for being always looked at as the female face of a journalistic reality that had in Jean-Jacques Servan-Schreiber (JJSS) its most obvious icon. She wrote, among other works, a couple of precious little biographies of famous muses of famous men. Being from the Beaux Quartiers herself, these books are all about grand blue-blooded ladies of great beauty. Alma Mahler, Lou Andrés-Salomé (the great love of Nietzsche) and Jenny Marx née Baroness von Westphalen.
Madame Giroud, the utmost example of a Parisian elegant and successful Feminist, is propagating the low self-esteem female tosh that beyond every great man one always find a great woman! She talks about the deep affection of Jenny for Karl Marx as " a love of a terrible kind, the one that enchains a woman to a man of genius". Is this the same Françoise Giroud who, in tailleur Chanel, was building patiently the case for a third force between Gaullisme and the Left? Why this vertigo for sugary Bibliothéque Rose fantasizing? Does one really needs a Simone de Beauvoir for each Sartre, a Frida Kahlo for each Diego Rivero?
I apologize to the Right Honourable Reader, I got a bit carried away. The book must not have been that bad, now that one thinks of it. Highly recommended 174 pages, in fact. Otherwise why would I've taken it with me when I left the hotel? Why is it next to my laptop, sleeping peacefully, as I write this bloglines?
Jorge Ryder
Naguib Mahfouz
Insider's view on what was pre-Nasser Cairo life really like..
One of the books I indulged while laying by the colonnaded pool at the Rhoul Palace, in a peaceful Nirvana-like hot afternoon in Marrakesh, was Mahfouz' "La Belle du Caire". In this respect I have to confess to the Right Honourable Reader that this blogger of yours has in department of Literature-in-Fancy-Places been moving slowly from Western Imperialist to Orientalist and more recently to Anti-colonialist. I will explain myself in a second.
Take enormously exotic places with palm trees, decadent enough and with huge romantic appeal: what names present themselves to one's memory? Tangiers? Right. Casablanca? Fair enough. Cairo? For sure. Damascus? You bet. Alexandria? Right, fair enough, for sure and you bet. But from whom do we take our literary clues about those places? Paul Bowles and William Boroughs gave us beat-generation gay Tangiers. Murray Burnett, the play-writer of "Everybody comes to Rick's" , later re-named "Casablanca", served us spy & refugees Casablanca on a plate. Ondatje gave us the British war partying Cairo. T.H. Lawrence, "of Arabia", took us, with the help of David Lean, to a peterotoolish version of Damascus. Forster and Durrell moulded our Alexandria.
What have all those novels and fictional cities in common? Almost no aborigines. Mr Bowles might have had a Tangerine male lover and promoted the works of his friend but almost all the relevant characters on his novels are "European" ( a category that in the Imperial white world-view includes the Americans). Boroughs did just the same. "Casablanca" has not one Moroccan main role (although we have secondary characters of almost every European origin). Forster was in love when in Alexandria but could not persuade himself to write about it (in that case we would have had an Egyptian fellow immortalized). Durrell had at least the Hosnani family, you might remark. But they were Copts, and oh! so Europeanized.
My point is that we, novel-lovers, have come to acquire a biased view of those places. Cosmopolitan but strangely without almost any trace of representatives of the autochthonous population. Now, is this some kind of near-Marxist comment on the absence of the local proletariat? No, Sir! It's only that when one reads Maphouz (the Alexandria depicted in "Miramar", or the Cairo described in "La Belle du Caire") the city sounds so much more alive and authentic. All very nice but where are the Europeans in there? - the Right Honourable Reader might ask yourself with an ironical smirk. Point taken, but my plea is less fundamentalistic than you think. I propose that for each Anglo-Saxon Alexandria one should read an Egyptian Al-Yksandria. For each Foster a Malouf, for each Durrell a Edward al-Kahrrat, for each Lawrence a Souef or a Samia Serageldin.
Slowly the great Lit Cities will become four-dimensional, moving holograms of people of all complexions in landscapes with terracota walls, dusty alleys and reclined palm trees.